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46-1 CORINTHIANS
46-1:10 Now
I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all
speak the same thing, and that there
be no divisions among you; but that ye be perfectly joined together in
the same mind and in the same judgment.
46-1:14 I
thank God that I baptized none of you, but
Crispus and Gaius;
46-1:17 For
Christ sent me not to baptize, but to preach the
gospel: not with wisdom of words, lest the cross of Christ should be made of
none effect.
46-1:18 For
the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
46-1:23 But we preach Christ crucified, unto the Jews a
stumblingblock, and unto the Greeks foolishness;
46-1:24 But unto them which are called, both Jews and Greeks,
Christ the power of God, and the wisdom of God.
46-1:27 But God hath chosen the foolish things of the world to
confound the wise; and God hath chosen the weak things of the world to confound
the things which are mighty;
46-1:30 But of him are ye in Christ Jesus, who of God is made
unto us wisdom, and righteousness, and sanctification, and redemption:
46-2:4 And
my speech and my preaching was not
with enticing words of man’s wisdom, but in
demonstration of the Spirit and of power:
46-2:5 That
your faith should not stand in the wisdom of men, but
in the power of God.
46-2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
46-2:9 But as it is written, Eye hath not seen, nor ear
heard, neither have entered into the heart of man, the things which God hath
prepared for them that love him.
46-2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things,
yea, the deep things of God.
46-2:11 For
what man knoweth the things of a man, save the spirit of man which is in him?
even so the things of God knoweth no man, but
the Spirit of God.
46-2:12 Now
we have received, not the spirit of the world, but
the spirit which is of God; that we might know the things that are freely given
to us of God.
46-2:13 Which
things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual
things with spiritual.
46-2:14 But the natural man receiveth not the things of the
Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually
discerned.
46-2:15 But he that is spiritual judgeth all things, yet he
himself is judged of no man.
46-2:16 For
who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
46-3:1 And
I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
46-3:5 Who
then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord
gave to every man?
46-3:6 I
have planted, Apollos watered; but God gave the
increase.
46-3:7 So
then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
46-3:10 According
to the grace of God which is given unto me, as a wise masterbuilder, I have
laid the foundation, and another buildeth thereon. But
let every man take heed how he buildeth thereupon.
46-3:15 If
any man’s work shall be burned, he shall suffer loss: but
he himself shall be saved; yet so as by fire.
46-4:3 But with me it is a very small thing that I should be
judged of you, or of man’s judgment: yea, I judge not mine own self.
46-4:4 For
I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
46-4:10 We
are fools for Christ’s sake, but ye are wise
in Christ; we are weak, but ye are strong;
ye are honourable, but we are despised.
46-4:14 I
write not these things to shame you, but as my
beloved sons I warn you.
46-4:19 But I will come to you shortly, if the Lord will, and
will know, not the speech of them which are puffed up, but
the power.
46-4:20 For
the kingdom of God is not in word, but in power.
46-5:3 For
I verily, as absent in body, but present in
spirit, have judged already, as though I were present, concerning him that hath so done this deed,
46-5:8 Therefore
let us keep the feast, not with old leaven, neither with the leaven of malice
and wickedness; but with the unleavened bread of sincerity and truth.
46-5:11 But now I have written unto you not to keep company,
if any man that is called a brother be a fornicator, or covetous, or an
idolater, or a railer, or a drunkard, or an extortioner; with such an one no
not to eat.
46-5:13 But them that are without God judgeth. Therefore put
away from among yourselves that wicked person.
46-6:6 But brother goeth to law with brother, and that before
the unbelievers.
46-6:11 And
such were some of you: but ye are washed, but ye are sanctified, but
ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
46-6:12 All
things are lawful unto me, but all things are
not expedient: all things are lawful for me, but
I will not be brought under the power of any.
46-6:13 Meats
for the belly, and the belly for meats: but God
shall destroy both it and them. Now the body is not for fornication, but for the
Lord; and the Lord for the body.
46-6:17 But he that is joined unto the Lord is one spirit.
46-6:18 Flee
fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his
own body.
46-7:4 The
wife hath not power of her own body, but the
husband: and likewise also the husband hath not power of his own body, but the wife.
46-7:6 But I speak this by permission, and not of commandment.
46-7:7 For
I would that all men were even as I myself. But
every man hath his proper gift of God, one after this manner, and another after
that.
46-7:9 But if they cannot contain, let them marry: for it is
better to marry than to burn.
46-7:10 And
unto the married I command, yet not
I, but the Lord, Let not the wife depart from her husband:
46-7:11 But and if she depart, let her remain unmarried, or be
reconciled to her husband: and let
not the husband put away his wife.
46-7:12 But to the rest speak I, not the Lord: If any brother
hath a wife that believeth not, and she be pleased to dwell with him, let him
not put her away.
46-7:14 For
the unbelieving husband is sanctified by the wife, and the unbelieving wife is
sanctified by the husband: else were your children unclean; but now are they holy.
46-7:15 But if the unbelieving depart, let him depart. A
brother or a sister is not under bondage in such cases: but God hath called us to
peace.
46-7:17 But as God hath distributed to every man, as the Lord
hath called every one, so let him walk. And so ordain I in all churches.
46-7:19 Circumcision
is nothing, and uncircumcision is nothing, but
the keeping of the commandments of God.
46-7:21 Art
thou called being a servant? care not
for it: but if thou mayest be made free, use it rather.
46-7:28 But and if thou marry, thou hast not sinned; and if a
virgin marry, she hath not sinned. Nevertheless such shall have trouble in the
flesh: but I spare you.
46-7:29 But this I say, brethren, the time is short: it remaineth, that both they
that have wives be as though they had none;
46-7:32 But I would have you without carefulness. He that is unmarried
careth for the things that belong to the Lord, how he may please the Lord:
46-7:33 But he that is married careth for the things that are
of the world, how he may please his wife.
46-7:34 There
is difference also between a wife and
a virgin. The unmarried woman careth for the things of the Lord, that she may
be holy both in body and in spirit: but she that
is married careth for the things of the world, how she may please her husband.
46-7:35 And
this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend
upon the Lord without distraction.
46-7:36 But if any man think that he behaveth himself uncomely
toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth
not: let them marry.
46-7:37 Nevertheless
he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed
in his heart that he will keep his virgin, doeth well.
46-7:38 So
then he that giveth her in marriage
doeth well; but he that giveth her not in marriage doeth better.
46-7:39 The
wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom
she will; only in the Lord.
46-7:40 But she is happier if she so abide, after my judgment:
and I think also that I have the Spirit of God.
46-8:1 Now
as touching things offered unto idols, we know that we all have knowledge.
Knowledge puffeth up, but charity edifieth.
46-8:3 But if any man love God, the same is known of him.
46-8:4 As
concerning therefore the eating of those things that are offered in sacrifice
unto idols, we know that an idol is nothing
in the world, and that there is none
other God but one.
46-8:6 But to us there
is but one God, the Father, of whom are all things, and we in him; and one
Lord Jesus Christ, by whom are all
things, and we by him.
46-8:8 But meat commendeth us not to God: for neither, if we
eat, are we the better; neither, if we eat not, are we the worse.
46-8:9 But take heed lest by any means this liberty of yours
become a stumblingblock to them that are weak.
46-8:12 But when ye sin so against the brethren, and wound
their weak conscience, ye sin against Christ.
46-9:12 If
others be partakers of this power
over you, are not we rather?
Nevertheless we have not used this power; but
suffer all things, lest we should hinder the gospel of Christ.
46-9:15 But I have used none of these things: neither have I
written these things, that it should be so done unto me: for it were better for me to die, than that
any man should make my glorying void.
46-9:17 For
if I do this thing willingly, I have a reward: but
if against my will, a dispensation of the
gospel is committed unto me.
46-9:21 To
them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them
that are without law.
46-9:24 Know
ye not that they which run in a race run all, but
one receiveth the prize? So run, that ye may obtain.
46-9:25 And
every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
46-9:27 But I keep under my body, and bring it into subjection: lest that by any
means, when I have preached to others, I myself should be a castaway.
46-10:5 But with many of them God was not well pleased: for
they were overthrown in the wilderness.
46-10:13 There
hath no temptation taken you but such as is
common to man: but God is faithful, who will not suffer you to be tempted above that ye
are able; but will with the temptation also make
a way to escape, that ye may be able to bear it.
46-10:20 But I say, that
the things which the Gentiles sacrifice, they sacrifice to devils, and not to
God: and I would not that ye should have fellowship with devils.
46-10:23 All
things are lawful for me, but all things are not
expedient: all things are lawful for me, but all
things edify not.
46-10:24 Let
no man seek his own, but every man another’s wealth.
46-10:28 But if any man say unto you, This is offered in
sacrifice unto idols, eat not for his sake that shewed it, and for conscience
sake: for the earth is the Lord’s,
and the fulness thereof:
46-10:29 Conscience,
I say, not thine own, but of the other: for why
is my liberty judged of another man’s conscience?
46-10:33 Even
as I please all men in all things, not seeking mine own profit, but the profit of
many, that they may be saved.
46-11:3 But I would have you know, that the head of every man
is Christ; and the head of the woman is the
man; and the head of Christ is God.
46-11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her
head: for that is even all one as if she were shaven.
46-11:6 For
if the woman be not covered, let her also be shorn: but
if it be a shame for a woman to be shorn or shaven, let her be covered.
46-11:7 For
a man indeed ought not to cover his head,
forasmuch as he is the image and glory of God: but
the woman is the glory of the man.
46-11:8 For
the man is not of the woman; but the woman of
the man.
46-11:9 Neither
was the man created for the woman; but the woman
for the man.
46-11:12 For
as the woman is of the man, even so is the man also by the woman; but all things of God.
46-11:15 But if a woman have long hair, it is a glory to her:
for her hair is given her for a
covering.
46-11:16 But if any man seem to be contentious, we have no such
custom, neither the churches of God.
46-11:17 Now
in this that I declare unto you I
praise you not, that ye come together
not for the better, but for the worse.
46-11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
46-11:32 But when we are judged, we are chastened of the Lord,
that we should not be condemned with the world.
46-12:3 Wherefore
I give you to understand, that no man speaking by the Spirit of God calleth
Jesus accursed: and that no man can
say that Jesus is the Lord, but by the Holy
Ghost.
46-12:4 Now
there are diversities of gifts, but the same
Spirit.
46-12:5 And
there are differences of administrations, but
the same Lord.
46-12:6 And
there are diversities of operations, but it is the
same God which worketh all in all.
46-12:7 But the manifestation of the Spirit is given to every
man to profit withal.
46-12:11 But all these worketh that one and the selfsame
Spirit, dividing to every man severally as he will.
46-12:14 For
the body is not one member, but many.
46-12:18 But now hath God set the members every one of them in
the body, as it hath pleased him.
46-12:20 But now are they
many members, yet but one body.
46-12:24 For
our comely parts have no need: but God hath tempered the body together, having given
more abundant honour to that part which
lacked:
46-12:25 That
there should be no schism in the body; but that the members should have the same
care one for another.
46-12:31 But covet earnestly the best gifts: and yet shew I
unto you a more excellent way.
46-13:6 Rejoiceth
not in iniquity, but rejoiceth in the truth;
46-13:8 Charity
never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
46-13:10 But when that which is perfect is come, then that
which is in part shall be done away.
46-13:11 When
I was a child, I spake as a child, I understood as a child, I thought as a
child: but when I became a man, I put away
childish things.
46-13:12 For
now we see through a glass, darkly; but then
face to face: now I know in part; but then shall
I know even as also I am known.
46-13:13 And
now abideth faith, hope, charity, these three; but
the greatest of these is charity.
46-14:1 Follow
after charity, and desire spiritual gifts,
but rather that ye may prophesy.
46-14:2 For
he that speaketh in an unknown tongue
speaketh not unto men, but unto God: for no man
understandeth him; howbeit in the
spirit he speaketh mysteries.
46-14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and
comfort.
46-14:4 He
that speaketh in an unknown tongue
edifieth himself; but he that prophesieth
edifieth the church.
46-14:5 I
would that ye all spake with tongues, but rather
that ye prophesied: for greater is he
that prophesieth than he that speaketh with tongues, except he interpret, that
the church may receive edifying.
46-14:14 For
if I pray in an unknown tongue, my
spirit prayeth, but my understanding is
unfruitful.
46-14:17 For
thou verily givest thanks well, but the other is
not edified.
46-14:20 Brethren,
be not children in understanding: howbeit in malice be ye children, but in understanding be men.
46-14:22 Wherefore
tongues are for a sign, not to them that believe, but
to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
46-14:24 But if all prophesy, and there come in one that
believeth not, or one unlearned, he
is convinced of all, he is judged of all:
46-14:28 But if there be no interpreter, let him keep silence
in the church; and let him speak to himself, and to God.
46-14:33 For
God is not the author of confusion, but of peace, as in all churches of the saints.
46-14:34 Let
your women keep silence in the churches: for it is not permitted unto them to
speak; but they
are commanded to be under obedience, as also saith the law.
46-14:38 But if any man be ignorant, let him be ignorant.
46-15:6 After
that, he was seen of above five hundred brethren at once; of whom the greater
part remain unto this present, but some are
fallen asleep.
46-15:10 But by the grace of God I am what I am: and his grace
which was bestowed upon me was not in
vain; but I laboured more abundantly than they
all: yet not I, but the grace of God which was
with me.
46-15:13 But if there be no resurrection of the dead, then is
Christ not risen:
46-15:20 But now is Christ risen from the dead, and become the firstfruits of them that
slept.
46-15:23 But every man in his own order: Christ the
firstfruits; afterward they that are Christ’s at his coming.
46-15:27 For
he hath put all things under his feet. But when
he saith all things are put under him, it
is manifest that he is excepted, which did put all things under him.
46-15:35 But some man will
say, How are the dead raised up? and with what body do they come?
46-15:37 And
that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some
other grain:
46-15:38 But God giveth it a body as it hath pleased him, and
to every seed his own body.
46-15:39 All
flesh is not the same flesh: but there is one
kind of flesh of men, another flesh
of beasts, another of fishes, and another
of birds.
46-15:40 There are also celestial bodies, and
bodies terrestrial: but the glory of the
celestial is one, and the glory of the terrestrial is another.
46-15:46 Howbeit
that was not first which is
spiritual, but that which is natural; and afterward
that which is spiritual.
46-15:51 Behold,
I shew you a mystery; We shall not all sleep, but
we shall all be changed,
46-15:57 But thanks be to
God, which giveth us the victory through our Lord Jesus Christ.
46-16:7 For
I will not see you now by the way; but I trust
to tarry a while with you, if the Lord permit.
46-16:8 But I will tarry at Ephesus until Pentecost.
46-16:11 Let
no man therefore despise him: but conduct him forth
in peace, that he may come unto me: for I look for him with the brethren.
46-16:12 As
touching our brother Apollos, I
greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
47-2 CORINTHIANS
47-1:9 But we had the sentence of death in ourselves, that we
should not trust in ourselves, but in God which
raiseth the dead:
47-1:12 For
our rejoicing is this, the testimony of our conscience, that in simplicity and
godly sincerity, not with fleshly wisdom, but by
the grace of God, we have had our conversation in the world, and more
abundantly to you-ward.
47-1:18 But as God is true, our word toward you was not yea
and nay.
47-1:19 For
the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus,
was not yea and nay, but in him was yea.
47-1:24 Not
for that we have dominion over your faith, but
are helpers of your joy: for by faith ye stand.
47-2:1 But I determined this with myself, that I would not
come again to you in heaviness.
47-2:2 For
if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
47-2:4 For
out of much affliction and anguish of heart I wrote unto you with many tears;
not that ye should be grieved, but that ye might
know the love which I have more abundantly unto you.
47-2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
47-2:13 I
had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into
Macedonia.
47-2:17 For
we are not as many, which corrupt the word of God: but
as of sincerity, but as of God, in the sight of
God speak we in Christ.
47-3:3 Forasmuch as ye are manifestly declared
to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables
of stone, but in fleshy tables of the heart.
47-3:5 Not
that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
47-3:6 Who
also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
47-3:7 But if the ministration of death, written and engraven in stones, was glorious, so
that the children of Israel could not stedfastly behold the face of Moses for the
glory of his countenance; which glory was
to be done away:
47-3:14 But their minds were blinded: for until this day
remaineth the same vail untaken away in the reading of the old testament; which
vail is done away in Christ.
47-3:15 But even unto this day, when Moses is read, the vail
is upon their heart.
47-3:18 But we all, with open face beholding as in a glass the
glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
47-4:2 But have renounced the hidden things of dishonesty,
not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves
to every man’s conscience in the sight of God.
47-4:3 But if our gospel be hid, it is hid to them that are
lost:
47-4:5 For
we preach not ourselves, but Christ Jesus the
Lord; and ourselves your servants for Jesus’ sake.
47-4:7 But we have this treasure in earthen vessels, that the
excellency of the power may be of God, and not of us.
47-4:8 We are troubled on every side, yet not
distressed; we are perplexed, but not in despair;
47-4:9 Persecuted,
but not forsaken; cast down, but not destroyed;
47-4:12 So
then death worketh in us, but life in you.
47-4:16 For
which cause we faint not; but though our outward
man perish, yet the inward man is
renewed day by day.
47-4:17 For
our light affliction, which is but for a moment,
worketh for us a far more exceeding and eternal
weight of glory;
47-4:18 While
we look not at the things which are seen, but at
the things which are not seen: for the things which are seen are temporal; but
the things which are not seen are eternal.
47-5:4 For
we that are in this tabernacle do
groan, being burdened: not for that we would
be unclothed, but clothed upon, that mortality might be swallowed up of life.
47-5:11 Knowing
therefore the terror of the Lord, we persuade men; but
we are made manifest unto God; and I trust also are made manifest in your
consciences.
47-5:12 For
we commend not ourselves again unto you, but
give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance,
and not in heart.
47-5:15 And
that he died for all, that they which
live should not henceforth live unto themselves, but
unto him which died for them, and rose again.
47-6:4 But in all things
approving ourselves as the ministers of God, in much patience, in
afflictions, in necessities, in distresses,
47-6:12 Ye
are not straitened in us, but ye are straitened
in your own bowels.
47-7:5 For,
when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
47-7:7 And
not by his coming only, but by the consolation
wherewith he was comforted in you, when he told us your earnest desire, your
mourning, your fervent mind toward me; so that I rejoiced the more.
47-7:8 For
though I made you sorry with a letter, I do not repent, though I did repent:
for I perceive that the same epistle hath made you sorry, though it were but
for a season.
47-7:9 Now
I rejoice, not that ye were made sorry, but that
ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye
might receive damage by us in nothing.
47-7:10 For
godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
47-7:12 Wherefore,
though I wrote unto you, I did it not
for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might
appear unto you.
47-7:14 For
if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so
our boasting, which I made before
Titus, is found a truth.
47-8:5 And
this they did, not as we hoped, but first gave their own selves to the Lord, and unto
us by the will of God.
47-8:8 I
speak not by commandment, but by occasion of the
forwardness of others, and to prove the sincerity of your love.
47-8:10 And
herein I give my advice: for this is
expedient for you, who have begun before, not only to do, but also to be forward a year ago.
47-8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may
be equality:
47-8:16 But thanks be to
God, which put the same earnest care into the heart of Titus for you.
47-8:17 For
indeed he accepted the exhortation; but being
more forward, of his own accord he went unto you.
47-8:19 And
not that only, but who was also chosen of the churches to travel with
us with this grace, which is administered by us to the glory of the same Lord,
and declaration of your ready mind:
47-8:21 Providing
for honest things, not only in the sight of the Lord, but
also in the sight of men.
47-8:22 And
we have sent with them our brother, whom we have oftentimes proved diligent in
many things, but now much more diligent, upon
the great confidence which I have in
you.
47-9:6 But this I say, He
which soweth sparingly shall reap also sparingly; and he which soweth
bountifully shall reap also bountifully.
47-9:12 For
the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
47-10:1 Now
I Paul myself beseech you by the meekness and gentleness of Christ, who in
presence am base among you, but being absent am bold toward you:
47-10:2 But I beseech you,
that I may not be bold when I am present with that confidence, wherewith I think
to be bold against some, which think of us as if we walked according to the
flesh.
47-10:4 (For
the weapons of our warfare are not
carnal, but mighty through God to the pulling
down of strong holds;)
47-10:10 For
his letters, say they, are weighty and powerful; but his bodily
presence is weak, and his speech contemptible.
47-10:12 For
we dare not make ourselves of the number, or compare ourselves with some that
commend themselves: but they measuring
themselves by themselves, and comparing themselves among themselves, are not
wise.
47-10:13 But we will not boast of things without our measure, but
according to the measure of the rule which God hath distributed to us, a
measure to reach even unto you.
47-10:15 Not
boasting of things without our measure,
that is, of other men’s labours; but having hope, when your faith is increased, that we
shall be enlarged by you according to our rule abundantly,
47-10:17 But he that glorieth, let him glory in the Lord.
47-10:18 For
not he that commendeth himself is approved, but
whom the Lord commendeth.
47-11:3 But I fear, lest by any means, as the serpent beguiled
Eve through his subtilty, so your minds should be corrupted from the simplicity
that is in Christ.
47-11:6 But though I be rude
in speech, yet not in knowledge; but we have
been throughly made manifest among you in all things.
47-11:12 But what I do, that I will do, that I may cut off
occasion from them which desire occasion; that wherein they glory, they may be
found even as we.
47-11:17 That
which I speak, I speak it not after
the Lord, but as it were foolishly, in this
confidence of boasting.
47-12:5 Of
such an one will I glory: yet of myself I will not glory, but in mine infirmities.
47-12:6 For
though I would desire to glory, I shall not be a fool; for I will say the
truth: but now
I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
47-12:14 Behold,
the third time I am ready to come to you; and I will not be burdensome to you:
for I seek not yours, but you: for the children
ought not to lay up for the parents, but the
parents for the children.
47-12:16 But be it so, I did not burden you: nevertheless,
being crafty, I caught you with guile.
47-12:19 Again,
think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all
things, dearly beloved, for your edifying.
47-13:3 Since
ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
47-13:4 For
though he was crucified through weakness, yet he liveth by the power of God.
For we also are weak in him, but we shall live
with him by the power of God toward you.
47-13:6 But I trust that ye shall know that we are not
reprobates.
47-13:7 Now
I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we
be as reprobates.
47-13:8 For
we can do nothing against the truth, but for the
truth.
48-GALATIANS
48-1:1 Paul,
an apostle, (not of men, neither by man, but by
Jesus Christ, and God the Father, who raised him from the dead;)
48-1:7 Which
is not another; but there be some that trouble
you, and would pervert the gospel of Christ.
48-1:8 But though we, or an angel from heaven, preach any
other gospel unto you than that which we have preached unto you, let him be
accursed.
48-1:11 But I certify you, brethren, that the gospel which was
preached of me is not after man.
48-1:12 For
I neither received it of man, neither was I taught it, but by the revelation of Jesus
Christ.
48-1:15 But when it pleased God, who separated me from my
mother’s womb, and called me by his
grace,
48-1:17 Neither
went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto
Damascus.
48-1:19 But other of the apostles saw I none, save James the
Lord’s brother.
48-1:23 But they had heard only, That he which persecuted us
in times past now preacheth the faith which once he destroyed.
48-2:2 And
I went up by revelation, and communicated unto them that gospel which I preach
among the Gentiles, but privately to them which
were of reputation, lest by any means I should run, or had run, in vain.
48-2:3 But neither Titus, who was with me, being a Greek, was
compelled to be circumcised:
48-2:6 But of these who seemed to be somewhat, (whatsoever
they were, it maketh no matter to me: God accepteth no man’s person:) for they
who seemed to be somewhat in
conference added nothing to me:
48-2:7 But contrariwise, when they saw that the gospel of the
uncircumcision was committed unto me, as the
gospel of the circumcision was unto
Peter;
48-2:11 But when Peter was come to Antioch, I withstood him to
the face, because he was to be blamed.
48-2:12 For
before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated
himself, fearing them which were of the circumcision.
48-2:14 But when I saw that they walked not uprightly
according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest
after the manner of Gentiles, and not as do the Jews, why compellest thou the
Gentiles to live as do the Jews?
48-2:16 Knowing
that a man is not justified by the works of the law, but
by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might
be justified by the faith of Christ, and not by the works of the law: for by
the works of the law shall no flesh be justified.
48-2:17 But if, while we seek to be justified by Christ, we
ourselves also are found sinners, is therefore
Christ the minister of sin? God forbid.
48-2:20 I
am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live
in the flesh I live by the faith of the Son of God, who loved me, and gave
himself for me.
48-3:11 But that no man is justified by the law in the sight
of God, it is evident: for, The just
shall live by faith.
48-3:12 And
the law is not of faith: but, The man that doeth
them shall live in them.
48-3:15 Brethren,
I speak after the manner of men; Though it
be but a man’s covenant, yet if it be confirmed, no man disannulleth,
or addeth thereto.
48-3:16 Now
to Abraham and his seed were the promises made. He saith not, And to seeds, as
of many; but as of one, And to thy seed, which
is Christ.
48-3:18 For
if the inheritance be of the law, it is no more of promise: but God gave it to
Abraham by promise.
48-3:20 Now
a mediator is not a mediator of one, but God is one.
48-3:22 But the scripture hath concluded all under sin, that
the promise by faith of Jesus Christ might be given to them that believe.
48-3:23 But before faith came, we were kept under the law,
shut up unto the faith which should afterwards be revealed.
48-3:25 But after that faith is come, we are no longer under a
schoolmaster.
48-4:2 But is under tutors and governors until the time
appointed of the father.
48-4:4 But when the fulness of the time was come, God sent
forth his Son, made of a woman, made under the law,
48-4:7 Wherefore
thou art no more a servant, but a son; and if a
son, then an heir of God through Christ.
48-4:9 But now, after that ye have known God, or rather are
known of God, how turn ye again to the weak and beggarly elements, whereunto ye
desire again to be in bondage?
48-4:14 And
my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
48-4:17 They
zealously affect you, but not well; yea, they would exclude you, that ye
might affect them.
48-4:18 But it is good
to be zealously affected always in a good
thing, and not only when I am present
with you.
48-4:23 But he who was of
the bondwoman was born after the flesh; but he
of the freewoman was by promise.
48-4:26 But Jerusalem which is above is free, which is the
mother of us all.
48-4:29 But as then he that was born after the flesh
persecuted him that was born after
the Spirit, even so it is now.
48-4:31 So
then, brethren, we are not children of the bondwoman, but
of the free.
48-5:6 For
in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
48-5:10 I
have confidence in you through the Lord, that ye will be none otherwise minded:
but he that troubleth you shall bear his
judgment, whosoever he be.
48-5:13 For,
brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
48-5:15 But if ye bite and devour one another, take heed that
ye be not consumed one of another.
48-5:18 But if ye be led of the Spirit, ye are not under the
law.
48-5:22 But the fruit of the Spirit is love, joy, peace,
longsuffering, gentleness, goodness, faith,
48-6:4 But let every man prove his own work, and then shall
he have rejoicing in himself alone, and not in another.
48-6:8 For
he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit
reap life everlasting.
48-6:13 For
neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may
glory in your flesh.
48-6:14 But God forbid that I should glory, save in the cross
of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto
the world.
48-6:15 For
in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
49-EPHESIANS
49-1:21 Far
above all principality, and power, and might, and dominion, and every name that
is named, not only in this world, but also in
that which is to come:
49-2:4 But God, who is rich in mercy, for his great love
wherewith he loved us,
49-2:13 But now in Christ Jesus ye who sometimes were far off
are made nigh by the blood of Christ.
49-2:19 Now
therefore ye are no more strangers and foreigners, but
fellowcitizens with the saints, and of the household of God;
49-4:7 But unto every one of us is given grace according to
the measure of the gift of Christ.
49-4:9 (Now
that he ascended, what is it but that he also
descended first into the lower parts of the earth?
49-4:15 But speaking the truth in love, may grow up into him
in all things, which is the head, even Christ:
49-4:20 But ye have not so learned Christ;
49-4:28 Let
him that stole steal no more: but rather let him
labour, working with his hands the thing
which is good, that he may have to give to him that needeth.
49-4:29 Let
no corrupt communication proceed out of your mouth, but
that which is good to the use of edifying, that it may minister grace unto the
hearers.
49-5:3 But fornication, and all uncleanness, or covetousness,
let it not be once named among you, as becometh saints;
49-5:4 Neither
filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
49-5:8 For
ye were sometimes darkness, but now are ye light in the Lord: walk as
children of light:
49-5:11 And
have no fellowship with the unfruitful works of darkness, but rather reprove them.
49-5:13 But all things that are reproved are made manifest by
the light: for whatsoever doth make manifest is light.
49-5:15 See
then that ye walk circumspectly, not as fools, but
as wise,
49-5:17 Wherefore
be ye not unwise, but understanding what the
will of the Lord is.
49-5:18 And
be not drunk with wine, wherein is excess; but
be filled with the Spirit;
49-5:27 That
he might present it to himself a glorious church, not having spot, or wrinkle,
or any such thing; but that it should be holy
and without blemish.
49-5:29 For
no man ever yet hated his own flesh; but
nourisheth and cherisheth it, even as the Lord the church:
49-5:32 This
is a great mystery: but I speak concerning
Christ and the church.
49-6:4 And,
ye fathers, provoke not your children to wrath: but
bring them up in the nurture and admonition of the Lord.
49-6:6 Not
with eyeservice, as menpleasers; but as the
servants of Christ, doing the will of God from the heart;
49-6:12 For
we wrestle not against flesh and blood, but
against principalities, against powers, against the rulers of the darkness of
this world, against spiritual wickedness in high places.
49-6:21 But that ye also may know my affairs, and how I do, Tychicus, a beloved
brother and faithful minister in the Lord, shall make known to you all things:
50-PHILIPPIANS
50-1:12 But I would ye should understand, brethren, that the
things which happened unto me have
fallen out rather unto the furtherance of the gospel;
50-1:17 But the other of love, knowing that I am set for the
defence of the gospel.
50-1:20 According
to my earnest expectation and my hope,
that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in
my body, whether it be by life, or by
death.
50-1:22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
50-1:28 And
in nothing terrified by your adversaries: which is to them an evident token of
perdition, but to you of salvation, and that of
God.
50-1:29 For
unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
50-2:3 Let nothing be done through strife or vainglory; but
in lowliness of mind let each esteem other better than themselves.
50-2:4 Look
not every man on his own things, but every man also
on the things of others.
50-2:7 But made himself of no reputation, and took upon him
the form of a servant, and was made in the likeness of men:
50-2:12 Wherefore,
my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own
salvation with fear and trembling.
50-2:19 But I trust in the Lord Jesus to send Timotheus
shortly unto you, that I also may be of good comfort, when I know your state.
50-2:22 But ye know the proof of him, that, as a son with the
father, he hath served with me in the gospel.
50-2:24 But I trust in the Lord that I also myself shall come
shortly.
50-2:25 Yet
I supposed it necessary to send to you Epaphroditus, my brother, and companion
in labour, and fellowsoldier, but your
messenger, and he that ministered to my wants.
50-2:27 For
indeed he was sick nigh unto death: but God had
mercy on him; and not on him only, but on me
also, lest I should have sorrow upon sorrow.
50-3:1 Finally,
my brethren, rejoice in the Lord. To write the same things to you, to me indeed
is not grievous, but for you it
is safe.
50-3:7 But what things were gain to me, those I counted loss
for Christ.
50-3:8 Yea
doubtless, and I count all things but loss for the excellency of the knowledge of
Christ Jesus my Lord: for whom I have suffered the loss of all things, and do
count them but
dung, that I may win Christ,
50-3:9 And
be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the
righteousness which is of God by faith:
50-3:12 Not
as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for
which also I am apprehended of Christ Jesus.
50-3:13 Brethren,
I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth
unto those things which are before,
50-4:6 Be
careful for nothing; but in every thing by prayer
and supplication with thanksgiving let your requests be made known unto God.
50-4:10 But I rejoiced in the Lord greatly, that now at the
last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
50-4:15 Now
ye Philippians know also, that in the beginning of the gospel, when I departed
from Macedonia, no church communicated with me as concerning giving and
receiving, but ye only.
50-4:17 Not
because I desire a gift: but I desire fruit that
may abound to your account.
50-4:18 But I have all, and abound: I am full, having received
of Epaphroditus the things which were
sent from you, an odour of a sweet smell, a sacrifice acceptable,
wellpleasing to God.
50-4:19 But my God shall supply all your need according to his
riches in glory by Christ Jesus.
51-COLOSSIANS
51-1:26 Even the mystery which hath been hid
from ages and from generations, but now is made
manifest to his saints:
51-2:17 Which
are a shadow of things to come; but the body is of Christ.
51-3:8 But now ye also put off all these; anger, wrath,
malice, blasphemy, filthy communication out of your mouth.
51-3:11 Where
there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian,
Scythian, bond nor free: but Christ is all,
and in all.
51-3:22 Servants,
obey in all things your masters
according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
51-3:25 But he that doeth wrong shall receive for the wrong
which he hath done: and there is no respect of persons.
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