45-ROMANS
45-1:8 First,
I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
45-1:9 For
God is my witness, whom I serve with my spirit
in the gospel of his Son, that without ceasing I make mention of you always in
my prayers;
45-1:12 That
is, that I may be comforted together with you by
the mutual faith both of you and me.
45-1:15 So,
as much as in me is, I am ready to preach the
gospel to you that are at Rome also.
45-1:16 For
I am not ashamed of the gospel of Christ: for it is
the power of God unto salvation to every one that believeth; to the Jew first,
and also to the Greek.
45-1:17 For
therein is the righteousness of God revealed
from faith to faith: as it is written, The just
shall live by faith.
45-1:18 For
the wrath of God is revealed from heaven against
all ungodliness and unrighteousness of men, who hold the truth in
unrighteousness;
45-1:19 Because
that which may be known of God is manifest in
them; for God hath shewed it unto
them.
45-1:25 Who
changed the truth of God into a lie, and worshipped and served the creature
more than the Creator, who is blessed for ever.
Amen.
45-1:26 For
this cause God gave them up unto vile affections: for even their women did
change the natural use into that which is
against nature:
45-1:27 And
likewise also the men, leaving the natural use of the woman, burned in their
lust one toward another; men with men working that which is unseemly, and receiving in themselves that
recompence of their error which was meet.
45-2:2 But
we are sure that the judgment of God is according
to truth against them which commit such things.
45-2:11 For
there is no respect of persons with God.
45-2:24 For
the name of God is blasphemed among the Gentiles
through you, as it is written.
45-2:25 For
circumcision verily profiteth, if thou keep the law: but if thou be a breaker
of the law, thy circumcision is made
uncircumcision.
45-2:27 And
shall not uncircumcision which is by nature, if
it fulfil the law, judge thee, who by the letter and circumcision dost
transgress the law?
45-2:28 For
he is not a Jew, which is
one outwardly; neither is that circumcision, which is outward in the flesh:
45-2:29 But
he is a
Jew, which is one inwardly; and circumcision is that of
the heart, in the spirit, and not in
the letter; whose praise is not of men, but of God.
45-3:1 What
advantage then hath the Jew? or what profit is there of circumcision?
45-3:4 God
forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy
sayings, and mightest overcome when thou art judged.
45-3:5 But
if our unrighteousness commend the righteousness of God, what shall we say? Is God
unrighteous who taketh vengeance? (I speak as a man)
45-3:8 And
not rather, (as we be slanderously reported,
and as some affirm that we say,) Let us do evil, that good may come? whose
damnation is just.
45-3:10 As
it is written, There is
none righteous, no, not one:
45-3:11 There
is none that understandeth, there is none that seeketh after God.
45-3:12 They
are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
45-3:13 Their
throat is an
open sepulchre; with their tongues they have used deceit; the poison of asps is under
their lips:
45-3:14 Whose
mouth is full
of cursing and bitterness:
45-3:18 There
is no fear of God before their eyes.
45-3:20 Therefore
by the deeds of the law there shall no flesh be justified in his sight: for by
the law is
the knowledge of sin.
45-3:21 But
now the righteousness of God without the law is
manifested, being witnessed by the law and the prophets;
45-3:22 Even
the righteousness of God which is by faith of Jesus Christ unto all and upon all
them that believe: for there is no difference:
45-3:24 Being
justified freely by his grace through the redemption that is in Christ Jesus:
45-3:27 Where
is boasting
then? It is excluded. By what law? of works?
Nay: but by the law of faith.
45-3:28 Therefore
we conclude that a man is justified by faith
without the deeds of the law.
45-3:29 Is he the
God of the Jews only? is he not also of the Gentiles? Yes, of the
Gentiles also:
45-3:30 Seeing
it is one
God, which shall justify the circumcision by faith, and uncircumcision through
faith.
45-4:4 Now
to him that worketh is the reward not reckoned
of grace, but of debt.
45-4:5 But
to him that worketh not, but believeth on him that justifieth the ungodly, his
faith is counted for righteousness.
45-4:8 Blessed
is the
man to whom the Lord will not impute sin.
45-4:14 For
if they which are of the law be heirs,
faith is made void, and the promise made of none
effect:
45-4:15 Because
the law worketh wrath: for where no law is, there is no
transgression.
45-4:16 Therefore
it is of
faith, that it might be by grace; to the
end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
45-4:17 (As
it is written, I have made thee a father of many
nations,) before him whom he believed, even
God, who quickeneth the dead, and calleth those things which be not as
though they were.
45-5:5 And
hope maketh not ashamed; because the love of God is
shed abroad in our hearts by the Holy Ghost which is
given unto us.
45-5:13 (For
until the law sin was in the world: but sin is
not imputed when there is no law.
45-5:14 Nevertheless
death reigned from Adam to Moses, even over them that had not sinned after the
similitude of Adam’s transgression, who is the
figure of him that was to come.
45-5:15 But
not as the offence, so also is the free gift. For if through the offence of
one many be dead, much more the grace of God, and the gift by grace, which is by
one man, Jesus Christ, hath abounded unto many.
45-5:16 And
not as it was by one that sinned, so is the
gift: for the judgment was by one to
condemnation, but the free gift is of many offences unto justification.
45-6:6 Knowing
this, that our old man is crucified with him, that the body of sin might be
destroyed, that henceforth we should not serve sin.
45-6:7 For
he that is dead is
freed from sin.
45-6:21 What
fruit had ye then in those things whereof ye are now ashamed? for the end of
those things is
death.
45-6:23 For
the wages of sin is
death; but the gift of God is eternal life through Jesus Christ our Lord.
45-7:2 For
the woman which hath an husband is bound by the
law to her husband so long as he
liveth; but if the husband be dead, she is
loosed from the law of her husband.
45-7:3 So
then if, while her husband liveth,
she be married to another man, she shall be called an adulteress: but if her
husband be dead, she is free from that law; so
that she is no adulteress, though she be married
to another man.
45-7:4 Wherefore,
my brethren, ye also are become dead to the law by the body of Christ; that ye
should be married to another, even to
him who is raised from the dead, that we should
bring forth fruit unto God.
45-7:7 What
shall we say then? is the law sin? God forbid. Nay, I had not known sin,
but by the law: for I had not known lust, except the law had said, Thou shalt
not covet.
45-7:12 Wherefore
the law is
holy, and the commandment holy, and just, and good.
45-7:13 Was
then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become
exceeding sinful.
45-7:14 For
we know that the law is spiritual: but I am
carnal, sold under sin.
45-7:16 If
then I do that which I would not, I consent unto the law that it is good.
45-7:17 Now
then it is no more I that do it, but sin that
dwelleth in me.
45-7:18 For
I know that in me (that is, in my flesh,)
dwelleth no good thing: for to will is present
with me; but how to perform that
which is good I find not.
45-7:20 Now
if I do that I would not, it is no more I that
do it, but sin that dwelleth in me.
45-7:21 I
find then a law, that, when I would do good, evil is
present with me.
45-7:23 But
I see another law in my members, warring against the law of my mind, and
bringing me into captivity to the law of sin which is
in my members.
45-8:1 There is therefore
now no condemnation to them which are in Christ Jesus, who walk not after the
flesh, but after the Spirit.
45-8:6 For
to be carnally minded is death; but to be spiritually minded is life
and peace.
45-8:7 Because
the carnal mind is
enmity against God: for it is not subject to
the law of God, neither indeed can be.
45-8:9 But
ye are not in the flesh, but in the Spirit, if so be that the Spirit of God
dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
45-8:10 And
if Christ be in you, the body is dead
because of sin; but the Spirit is life because of righteousness.
45-8:24 For
we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet
hope for?
45-8:27 And
he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh
intercession for the saints according to the
will of God.
45-8:33 Who
shall lay any thing to the charge of God’s elect? It is God that justifieth.
45-8:34 Who
is he
that condemneth? It is Christ that died, yea rather, that is risen again, who is even
at the right hand of God, who also maketh intercession for us.
45-8:36 As
it is written, For thy sake we are killed all
the day long; we are accounted as sheep for the slaughter.
45-8:39 Nor
height, nor depth, nor any other creature, shall be able to separate us from
the love of God, which is in Christ Jesus our
Lord.
45-9:5 Whose
are the fathers, and of whom as
concerning the flesh Christ came, who
is over all, God blessed for ever. Amen.
45-9:8 That
is, They which are the children of the flesh, these
are not the children of God: but the
children of the promise are counted for the seed.
45-9:9 For
this is the
word of promise, At this time will I come, and Sarah shall have a son.
45-9:13 As
it is written, Jacob have I loved, but Esau have
I hated.
45-9:14 What
shall we say then? Is there unrighteousness with God? God forbid.
45-9:16 So
then it is
not of him that willeth, nor of him that runneth, but of God that sheweth
mercy.
45-9:30 What
shall we say then? That the Gentiles, which followed not after righteousness,
have attained to righteousness, even the righteousness which is of faith.
45-9:33 As
it is written, Behold, I lay in Sion a stumblingstone
and rock of offence: and whosoever believeth on him shall not be ashamed.
45-10:1 Brethren,
my heart’s desire and prayer to God for Israel is,
that they might be saved.
45-10:4 For
Christ is the
end of the law for righteousness to every one that believeth.
45-10:5 For
Moses describeth the righteousness which is of
the law, That the man which doeth those things shall live by them.
45-10:6 But
the righteousness which is of faith speaketh on
this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
45-10:7 Or,
Who shall descend into the deep? (that is, to
bring up Christ again from the dead.)
45-10:8 But
what saith it? The word is nigh thee, even in thy mouth, and in thy heart:
that is, the word of faith, which we preach;
45-10:10 For
with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
45-10:12 For
there is no difference between the Jew and the
Greek: for the same Lord over all is rich unto
all that call upon him.
45-10:15 And
how shall they preach, except they be sent? as it is
written, How beautiful are the feet of them that preach the gospel of peace,
and bring glad tidings of good things!
45-10:20 But
Esaias is very bold, and saith, I was found of
them that sought me not; I was made manifest unto them that asked not after me.
45-11:5 Even
so then at this present time also there is a
remnant according to the election of grace.
45-11:6 And
if by grace, then is it no more of works: otherwise grace is no more grace. But if it
be of works, then is it no more grace:
otherwise work is no more work.
45-11:8 (According
as it is written, God hath given them the spirit
of slumber, eyes that they should not see, and ears that they should not hear;)
unto this day.
45-11:11 I
say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto
the Gentiles, for to provoke them to jealousy.
45-11:16 For
if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
45-11:23 And
they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
45-11:24 For
if thou wert cut out of the olive tree which is
wild by nature, and wert grafted contrary to nature into a good olive tree: how
much more shall these, which be the natural branches,
be grafted into their own olive tree?
45-11:25 For
I would not, brethren, that ye should be ignorant of this mystery, lest ye
should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the
Gentiles be come in.
45-11:26 And
so all Israel shall be saved: as it is written, There
shall come out of Sion the Deliverer, and shall turn away ungodliness from
Jacob:
45-11:27 For
this is my
covenant unto them, when I shall take away their sins.
45-12:1 I
beseech you therefore, brethren, by the mercies of God, that ye present your bodies
a living sacrifice, holy, acceptable unto God, which is your reasonable service.
45-12:2 And
be not conformed to this world: but be ye transformed by the renewing of your
mind, that ye may prove what is that good, and acceptable, and perfect, will of
God.
45-12:3 For
I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think
soberly, according as God hath dealt to every man the measure of faith.
45-12:6 Having
then gifts differing according to the grace that is
given to us, whether prophecy, let us
prophesy according to the proportion of faith;
45-12:9 Let love be without dissimulation. Abhor
that which is evil; cleave to that which is good.
45-12:19 Dearly
beloved, avenge not yourselves, but rather
give place unto wrath: for it is written,
Vengeance is
mine; I will repay, saith the Lord.
45-13:1 Let
every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
45-13:3 For
rulers are not a terror to good works, but to the evil. Wilt thou then not be
afraid of the power? do that which is good, and
thou shalt have praise of the same:
45-13:4 For
he is the minister of God to thee for good. But if
thou do that which is evil, be afraid; for he
beareth not the sword in vain: for he is the
minister of God, a revenger to execute wrath
upon him that doeth evil.
45-13:7 Render
therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear
to whom fear; honour to whom honour.
45-13:9 For
this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not
steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou
shalt love thy neighbour as thyself.
45-13:10 Love
worketh no ill to his neighbour: therefore love is the fulfilling of the law.
45-13:11 And
that, knowing the time, that now it is high time to awake out of sleep: for now is our
salvation nearer than when we believed.
45-13:12 The
night is far spent, the day is at hand: let us therefore cast off the works of
darkness, and let us put on the armour of light.
45-14:1 Him
that is weak in the faith receive ye, but not to doubtful disputations.
45-14:2 For
one believeth that he may eat all things: another, who is
weak, eateth herbs.
45-14:4 Who
art thou that judgest another man’s servant? to his own master he standeth or
falleth. Yea, he shall be holden up: for God is
able to make him stand.
45-14:11 For
it is written, As I live, saith the Lord, every knee shall bow to me, and every
tongue shall confess to God.
45-14:14 I
know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but
to him that esteemeth any thing to be unclean, to him it is unclean.
45-14:17 For
the kingdom of God is not meat and drink; but
righteousness, and peace, and joy in the Holy Ghost.
45-14:18 For
he that in these things serveth Christ is acceptable to God, and approved of men.
45-14:20 For
meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
45-14:21 It is good
neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
45-14:22 Hast
thou faith? have it to thyself before
God. Happy is
he that condemneth not himself in that thing which he alloweth.
45-14:23 And
he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of
faith is sin.
45-15:3 For
even Christ pleased not himself; but, as it is
written, The reproaches of them that reproached thee fell on me.
45-15:9 And
that the Gentiles might glorify God for his
mercy; as it is written, For this cause I
will confess to thee among the Gentiles, and sing unto thy name.
45-15:15 Nevertheless,
brethren, I have written the more boldly unto you in some sort, as putting you
in mind, because of the grace that is given to
me of God,
45-15:21 But
as it is written, To whom he was not spoken of,
they shall see: and they that have not heard shall understand.
45-15:27 It
hath pleased them verily; and their debtors they are. For if the Gentiles have
been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
45-16:1 I
commend unto you Phebe our sister, which is a
servant of the church which is at Cenchrea:
45-16:5 Likewise
greet the church that is in their house. Salute my wellbeloved Epaenetus, who
is the firstfruits of Achaia unto Christ.
45-16:19 For
your obedience is come abroad unto all men. I am glad therefore on your behalf:
but yet I would have you wise unto that which is
good, and simple concerning evil.
45-16:25 Now
to him that is of power to stablish you
according to my gospel, and the preaching of Jesus Christ, according to the
revelation of the mystery, which was kept secret since the world began,
45-16:26 But
now is made manifest, and by the scriptures of
the prophets, according to the commandment of the everlasting God, made known
to all nations for the obedience of faith:
46-1 CORINTHIANS
46-1:2 Unto
the church of God which is at Corinth, to them that
are sanctified in Christ Jesus, called to
be saints, with all that in every place call upon the name of Jesus Christ
our Lord, both theirs and ours:
46-1:4 I
thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
46-1:9 God
is faithful,
by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
46-1:13 Is Christ divided? was Paul crucified for you? or were
ye baptized in the name of Paul?
46-1:18 For
the preaching of the cross is to them that perish
foolishness; but unto us which are saved it is
the power of God.
46-1:19 For
it is written, I will destroy the wisdom of the
wise, and will bring to nothing the understanding of the prudent.
46-1:20 Where
is the
wise? where is
the scribe? where is the disputer of this world? hath not God made
foolish the wisdom of this world?
46-1:25 Because
the foolishness of God is wiser than men; and
the weakness of God is stronger than men.
46-1:30 But
of him are ye in Christ Jesus, who of God is
made unto us wisdom, and righteousness, and sanctification, and redemption:
46-1:31 That,
according as it is written, He that glorieth,
let him glory in the Lord.
46-2:9 But
as it is written, Eye hath not seen, nor ear heard,
neither have entered into the heart of man, the things which God hath prepared
for them that love him.
46-2:11 For
what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man,
but the Spirit of God.
46-2:12 Now
we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are
freely given to us of God.
46-2:15 But
he that is spiritual judgeth all things, yet he
himself is judged of no man.
46-3:3 For
ye are yet carnal: for whereas there is among you envying, and strife, and divisions,
are ye not carnal, and walk as men?
46-3:5 Who
then is Paul, and who is Apollos, but ministers by whom ye
believed, even as the Lord gave to every man?
46-3:7 So
then neither is he that planteth any thing,
neither he that watereth; but God that giveth the increase.
46-3:10 According
to the grace of God which is given unto me, as a
wise masterbuilder, I have laid the foundation, and another buildeth thereon.
But let every man take heed how he buildeth thereupon.
46-3:11 For
other foundation can no man lay than that is
laid, which is Jesus Christ.
46-3:13 Every
man’s work shall be made manifest: for the day shall declare it, because it
shall be revealed by fire; and the fire shall try every man’s work of what sort
it is.
46-3:17 If
any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple
ye are.
46-3:19 For
the wisdom of this world is foolishness with
God. For it is written, He taketh the wise in
their own craftiness.
46-3:23 And
ye are Christ’s; and Christ is God’s.
46-4:2 Moreover
it is required in stewards, that a man be found
faithful.
46-4:3 But
with me it is a very small thing that I should be
judged of you, or of man’s judgment: yea, I judge not mine own self.
46-4:4 For
I know nothing by myself; yet am I not hereby justified: but he that judgeth me
is the Lord.
46-4:6 And
these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might
learn in us not to think of men above
that which is written, that no one of you be
puffed up for one against another.
46-4:17 For
this cause have I sent unto you Timotheus, who is
my beloved son, and faithful in the Lord, who shall bring you into remembrance
of my ways which be in Christ, as I teach every where in every church.
46-4:20 For
the kingdom of God is not in word, but in power.
46-5:1 It
is reported commonly that there is fornication among you,
and such fornication as is not so much as named
among the Gentiles, that one should have his father’s wife.
46-5:6 Your
glorying is
not good. Know ye not that a little leaven leaveneth the whole lump?
46-5:7 Purge
out therefore the old leaven, that ye may be a new lump, as ye are unleavened.
For even Christ our passover is sacrificed for
us:
46-5:11 But
now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or
an idolater, or a railer, or a drunkard, or an extortioner; with such an one no
not to eat.
46-6:5 I
speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be
able to judge between his brethren?
46-6:7 Now
therefore there is utterly a fault among you,
because ye go to law one with another. Why do ye not rather take wrong? why do
ye not rather suffer yourselves to be
defrauded?
46-6:13 Meats
for the belly, and the belly for meats: but God shall destroy both it and them.
Now the body is
not for fornication, but for the Lord; and the Lord for the body.
46-6:16 What?
know ye not that he which is joined to an harlot
is one body? for two, saith he, shall be one
flesh.
46-6:17 But
he that is joined unto the Lord is one spirit.
46-6:18 Flee
fornication. Every sin that a man doeth is
without the body; but he that committeth fornication sinneth against his own
body.
46-6:19 What?
know ye not that your body is the temple of the
Holy Ghost which is
in you, which ye have of God, and ye are not your own?
46-7:1 Now
concerning the things whereof ye wrote unto me: It is good for a man not to touch a
woman.
46-7:8 I
say therefore to the unmarried and widows, It is
good for them if they abide even as I.
46-7:9 But
if they cannot contain, let them marry: for it is
better to marry than to burn.
46-7:14 For
the unbelieving husband is sanctified by the
wife, and the unbelieving wife is sanctified by
the husband: else were your children unclean; but now are they holy.
46-7:15 But
if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
46-7:18 Is any man called being circumcised? let him not
become uncircumcised. Is any called in
uncircumcision? let him not be circumcised.
46-7:19 Circumcision
is nothing, and uncircumcision is nothing, but the keeping of the commandments of
God.
46-7:22 For
he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being
free, is Christ’s servant.
46-7:24 Brethren,
let every man, wherein he is called, therein
abide with God.
46-7:26 I suppose therefore that this is good for the present distress, I say, that