56-TITUS
56-1:1 Paul,
a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of
the truth which is after godliness;
56-1:3 But
hath in due times manifested his word through preaching, which is committed
unto me according to the commandment of God our
Saviour;
56-1:4 To Titus, mine own
son after the common faith: Grace, mercy, and
peace, from God the Father and the Lord Jesus Christ our Saviour.
56-1:7 For
a bishop must be blameless, as the steward of God; not selfwilled, not soon
angry, not given to wine, no striker, not given to filthy lucre;
56-1:9 Holding
fast the faithful word as he hath been taught, that he may be able by sound
doctrine both to exhort and to convince the gainsayers.
56-1:14 Not
giving heed to Jewish fables, and commandments
of men, that turn from the truth.
56-2:3 The
aged women likewise, that they be in
behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
56-2:4 That
they may teach the young women to be sober, to love their husbands, to
love their children,
56-2:5 To be discreet,
chaste, keepers at home, good, obedient to their
own husbands, that the word of God be not blasphemed.
56-2:6 Young
men likewise exhort to be sober minded.
56-2:8 Sound
speech, that cannot be condemned; that he that is of the contrary part may be
ashamed, having no evil thing to say of you.
56-2:9 Exhort servants to
be obedient unto their own masters, and to please them well
in all things; not answering again;
56-2:11 For
the grace of God that bringeth salvation hath appeared to
all men,
56-3:1 Put
them in mind to be subject to principalities and powers, to
obey magistrates, to be ready to every good work,
56-3:2 To speak evil of no man, to
be no brawlers, but gentle, shewing
all meekness unto all men.
56-3:5 Not
by works of righteousness which we have done, but according to his mercy he saved us, by the washing of
regeneration, and renewing of the Holy Ghost;
56-3:7 That
being justified by his grace, we should be made heirs according to the hope of eternal life.
56-3:8 This is a faithful saying, and these
things I will that thou affirm constantly, that they which have believed in God
might be careful to maintain good works. These
things are good and profitable unto men.
56-3:12 When
I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to
Nicopolis: for I have determined there to
winter.
56-3:14 And
let ours also learn to maintain good works for
necessary uses, that they be not unfruitful.
57-PHILEMON
57-1:2 And
to our beloved
Apphia, and Archippus our fellowsoldier, and to
the church in thy house:
57-1:3 Grace
to you, and peace, from God our Father and the
Lord Jesus Christ.
57-1:8 Wherefore,
though I might be much bold in Christ to enjoin
thee that which is convenient,
57-1:11 Which
in time past was to thee unprofitable, but now
profitable to thee and to
me:
57-1:16 Not
now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh,
and in the Lord?
57-1:19 I
Paul have written it with mine own
hand, I will repay it: albeit I do
not say to thee how thou owest unto me even
thine own self besides.
58-HEBREWS
58-1:5 For
unto which of the angels said he at any time, Thou art my Son, this day have I
begotten thee? And again, I will be to him a
Father, and he shall be to me a Son?
58-1:13 But
to which of the angels said he at any time, Sit
on my right hand, until I make thine enemies thy footstool?
58-1:14 Are
they not all ministering spirits, sent forth to
minister for them who shall be heirs of salvation?
58-2:1 Therefore
we ought to give the more earnest heed to the things which we have heard, lest at any time we
should let them slip.
58-2:3 How
shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by
them that heard him;
58-2:4 God
also bearing them witness, both with
signs and wonders, and with divers miracles, and gifts of the Holy Ghost,
according to his own will?
58-2:5 For
unto the angels hath he not put in subjection the world to come, whereof we speak.
58-2:10 For
it became him, for whom are all
things, and by whom are all things,
in bringing many sons unto glory, to make the
captain of their salvation perfect through sufferings.
58-2:11 For
both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
58-2:15 And
deliver them who through fear of death were all their lifetime subject to bondage.
58-2:17 Wherefore
in all things it behoved him to be made like
unto his brethren, that he might be a
merciful and faithful high priest in things pertaining
to God, to
make reconciliation for the sins of the people.
58-2:18 For
in that he himself hath suffered being tempted, he is able to succour them that are tempted.
58-3:2 Who
was faithful to him that appointed him, as also
Moses was faithful in all his house.
58-3:5 And
Moses verily was faithful in all his
house, as a servant, for a testimony of those things which were to be spoken after;
58-3:7 Wherefore
(as the Holy Ghost saith, To day if ye will hear
his voice,
58-3:13 But
exhort one another daily, while it is called To
day; lest any of you be hardened through the deceitfulness of sin.
58-3:15 While
it is said, To day if ye will hear his voice,
harden not your hearts, as in the provocation.
58-3:18 And
to whom sware he that they should not enter into
his rest, but to them that believed not?
58-4:1 Let
us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
58-4:6 Seeing
therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because
of unbelief:
58-4:7 Again,
he limiteth a certain day, saying in David, To
day, after so long a time; as it is said, To day
if ye will hear his voice, harden not your hearts.
58-4:9 There
remaineth therefore a rest to the people of God.
58-4:11 Let
us labour therefore to enter into that rest,
lest any man fall after the same example of unbelief.
58-4:12 For
the word of God is quick, and
powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the
joints and marrow, and is a discerner
of the thoughts and intents of the heart.
58-4:13 Neither
is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of
him with whom we have to do.
58-4:16 Let
us therefore come boldly unto the throne of grace, that we may obtain mercy,
and find grace to help in time of need.
58-5:1 For
every high priest taken from among men is ordained for men in things pertaining to
God, that he may offer both gifts and sacrifices for sins:
58-5:3 And
by reason hereof he ought, as for the people, so also for himself, to offer for sins.
58-5:5 So
also Christ glorified not himself to be made an
high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
58-5:7 Who
in the days of his flesh, when he had offered up prayers and supplications with
strong crying and tears unto him that was able to
save him from death, and was heard in that he feared;
58-5:11 Of
whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
58-5:12 For
when for the time ye ought to be teachers, ye
have need that one teach you again which be
the first principles of the oracles of God; and are become such as have
need of milk, and not of strong meat.
58-5:14 But
strong meat belongeth to them that are of full
age, even those who by reason of use
have their senses exercised to discern both good
and evil.
58-6:5 And
have tasted the good word of God, and the powers of the world to come,
58-6:6 If
they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves
the Son of God afresh, and put him to an open shame.
58-6:8 But
that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be
burned.
58-6:10 For
God is not unrighteous to forget your work and labour of love, which ye have
shewed toward his name, in that ye have ministered to
the saints, and do minister.
58-6:11 And
we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
58-6:13 For
when God made promise to Abraham, because he
could swear by no greater, he sware by himself,
58-6:16 For
men verily swear by the greater: and an oath for confirmation is to
them an end of all strife.
58-6:17 Wherein
God, willing more abundantly to shew unto the
heirs of promise the immutability of his counsel, confirmed it by an oath:
58-6:18 That
by two immutable things, in which it was impossible
for God to lie, we might have a strong
consolation, who have fled for refuge to lay
hold upon the hope set before us:
58-7:2 To whom also Abraham gave a tenth part of all; first being
by interpretation King of righteousness, and after that also King of Salem,
which is, King of peace;
58-7:5 And
verily they that are of the sons of Levi, who receive the office of the
priesthood, have a commandment to take tithes of
the people according to the law, that is, of
their brethren, though they come out of the loins of Abraham:
58-7:13 For
he of whom these things are spoken pertaineth to
another tribe, of which no man gave attendance at the altar.
58-7:23 And
they truly were many priests, because they were not suffered to continue by reason of death:
58-7:25 Wherefore
he is able also to save them to the uttermost that come unto God by him, seeing he
ever liveth to make intercession for them.
58-7:27 Who
needeth not daily, as those high priests, to
offer up sacrifice, first for his own sins, and then for the people’s: for this
he did once, when he offered up himself.
58-8:3 For
every high priest is ordained to offer gifts and
sacrifices: wherefore it is of necessity
that this man have somewhat also to offer.
58-8:4 For
if he were on earth, he should not be a priest, seeing that there are priests
that offer gifts according to the law:
58-8:5 Who
serve unto the example and shadow of heavenly things, as Moses was admonished
of God when he was about to make the tabernacle:
for, See, saith he, that thou make
all things according to the pattern shewed to thee in the mount.
58-8:9 Not
according to the covenant that I made with their
fathers in the day when I took them by the hand to
lead them out of the land of Egypt; because they continued not in my covenant,
and I regarded them not, saith the Lord.
58-8:10 For
this is the covenant that I will make
with the house of Israel after those days, saith the Lord; I will put my laws
into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
58-8:11 And
they shall not teach every man his neighbour, and every man his brother,
saying, Know the Lord: for all shall know me, from the least to the greatest.
58-8:12 For
I will be merciful to their unrighteousness, and
their sins and their iniquities will I remember no more.
58-8:13 In
that he saith, A new covenant, he
hath made the first old. Now that which decayeth and waxeth old is ready to
vanish away.
58-9:9 Which
was a figure for the time then
present, in which were offered both gifts and sacrifices, that could not make
him that did the service perfect, as pertaining to
the conscience;
58-9:11 But
Christ being come an high priest of good things to
come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
58-9:13 For
if the blood of bulls and of goats, and the ashes of an heifer sprinkling the
unclean, sanctifieth to the purifying of the
flesh:
58-9:14 How
much more shall the blood of Christ, who through the eternal Spirit offered
himself without spot to God, purge your
conscience from dead works to serve the living
God?
58-9:19 For
when Moses had spoken every precept to all the
people according to the law, he took the blood
of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled
both the book, and all the people,
58-9:24 For
Christ is not entered into the holy places made with hands, which are the figures of the true; but
into heaven itself, now to appear in the
presence of God for us:
58-9:26 For
then must he often have suffered since the foundation of the world: but now once
in the end of the world hath he appeared to put
away sin by the sacrifice of himself.
58-9:27 And
as it is appointed unto men once to die, but
after this the judgment:
58-9:28 So
Christ was once offered to bear the sins of
many; and unto them that look for him shall he appear the second time without
sin unto salvation.
58-10:1 For
the law having a shadow of good things to come, and not the very image of the things,
can never with those sacrifices which they offered year by year continually
make the comers thereunto perfect.
58-10:2 For
then would they not have ceased to be offered?
because that the worshippers once purged should have had no more conscience of
sins.
58-10:7 Then
said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
58-10:9 Then
said he, Lo, I come to do thy will, O God. He
taketh away the first, that he may establish the second.
58-10:15 Whereof the Holy Ghost also is a witness
to us: for after that he had said before,
58-10:19 Having
therefore, brethren, boldness to enter into the
holiest by the blood of Jesus,
58-10:20 By
a new and living way, which he hath consecrated for us, through the veil, that
is to say, his flesh;
58-10:24 And
let us consider one another to provoke unto love
and to good works:
58-10:31 It is a fearful thing to fall into the hands of the living God.
58-10:32 But
call to remembrance the former days, in which,
after ye were illuminated, ye endured a great fight of afflictions;
58-10:39 But
we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
58-11:6 But
without faith it is impossible to please him: for
he that cometh to God must believe that he is,
and that he is a rewarder of them that
diligently seek him.
58-11:7 By
faith Noah, being warned of God of things not seen as yet, moved with fear,
prepared an ark to the saving of his house; by
the which he condemned the world, and became heir of the righteousness which is
by faith.
58-11:8 By
faith Abraham, when he was called to go out into
a place which he should after receive for an inheritance, obeyed; and he went
out, not knowing whither he went.
58-11:11 Through
faith also Sara herself received strength to
conceive seed, and was delivered of a child when she was past age, because she
judged him faithful who had promised.
58-11:15 And
truly, if they had been mindful of that country
from whence they came out, they might have had opportunity to have returned.
58-11:16 But
now they desire a better country, that
is, an heavenly: wherefore God is not ashamed to
be called their God: for he hath prepared for them a city.
58-11:19 Accounting
that God was able to raise him up,
even from the dead; from whence also he received him in a figure.
58-11:20 By
faith Isaac blessed Jacob and Esau concerning things to
come.
58-11:24 By
faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
58-11:25 Choosing
rather to suffer affliction with the people of God,
than to enjoy the pleasures of sin for a season;
58-11:29 By
faith they passed through the Red sea as by dry land: which the Egyptians assaying to
do were drowned.
58-11:32 And
what shall I more say? for the time would fail me to
tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David
also, and Samuel, and of the
prophets:
58-11:34 Quenched
the violence of fire, escaped the edge of the sword, out of weakness were made
strong, waxed valiant in fight, turned to flight
the armies of the aliens.
58-11:35 Women
received their dead raised to life again: and
others were tortured, not accepting deliverance; that they might obtain a
better resurrection:
58-12:11 Now
no chastening for the present seemeth to be joyous,
but grievous: nevertheless afterward it yieldeth the peaceable fruit of
righteousness unto them which are exercised thereby.
58-12:19 And
the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
58-12:22 But
ye are come unto mount Sion, and unto the city of the living God, the heavenly
Jerusalem, and to an innumerable company of
angels,
58-12:23 To the general assembly and church of the firstborn, which
are written in heaven, and to God the Judge of
all, and to the spirits of just men made
perfect,
58-12:24 And
to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better
things than that of Abel.
58-13:2 Be
not forgetful to entertain strangers: for
thereby some have entertained angels unawares.
58-13:8 Jesus
Christ the same yesterday, and to day, and for
ever.
58-13:10 We
have an altar, whereof they have no right to eat
which serve the tabernacle.
58-13:14 For
here have we no continuing city, but we seek one to
come.
58-13:15 By
him therefore let us offer the sacrifice of praise to
God continually, that is, the fruit of our
lips giving thanks to his name.
58-13:16 But
to do good and to
communicate forget not: for with such sacrifices God is well pleased.
58-13:18 Pray
for us: for we trust we have a good conscience, in all things willing to live honestly.
58-13:19 But
I beseech you the rather to do this, that I may be restored to you the sooner.
58-13:21 Make
you perfect in every good work to do his will,
working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory
for ever and ever. Amen.
59-JAMES
59-1:1 James,
a servant of God and of the Lord Jesus Christ, to
the twelve tribes which are scattered abroad, greeting.
59-1:5 If
any of you lack wisdom, let him ask of God, that giveth to all men liberally, and
upbraideth not; and it shall be given him.
59-1:12 Blessed
is the man that endureth temptation:
for when he is tried, he shall receive the crown of life, which the Lord hath
promised to them that love him.
59-1:19 Wherefore,
my beloved brethren, let every man be swift to
hear, slow to speak, slow to wrath:
59-1:21 Wherefore
lay apart all filthiness and superfluity of naughtiness, and receive with
meekness the engrafted word, which is able to
save your souls.
59-1:26 If
any man among you seem to be religious, and
bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
59-1:27 Pure
religion and undefiled before God and the Father is this, To visit the fatherless and widows in their
affliction, and to keep himself unspotted from the world.
59-2:3 And
ye have respect to him that weareth the gay
clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my
footstool:
59-2:5 Hearken,
my beloved brethren, Hath not God chosen the poor of this world rich in faith,
and heirs of the kingdom which he hath promised to
them that love him?
59-2:8 If
ye fulfil the royal law according to the
scripture, Thou shalt love thy neighbour as thyself, ye do well:
59-2:9 But
if ye have respect to persons, ye commit sin,
and are convinced of the law as transgressors.
59-2:16 And
one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things
which are needful to the body; what doth it profit?
59-3:2 For
in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole
body.
59-3:10 Out
of the same mouth proceedeth blessing and cursing. My brethren, these things
ought not so to be.
59-3:17 But
the wisdom that is from above is first pure, then peaceable, gentle, and easy to
be intreated, full of mercy and good fruits, without partiality, and without
hypocrisy.
59-4:2 Ye
lust, and have not: ye kill, and desire to have,
and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
59-4:5 Do
ye think that the scripture saith in vain, The spirit that dwelleth in us
lusteth to envy?
59-4:7 Submit
yourselves therefore to God. Resist the devil,
and he will flee from you.
59-4:8 Draw
nigh to God, and he will draw nigh to you. Cleanse your
hands, ye sinners; and purify your hearts, ye double minded.
59-4:9 Be
afflicted, and mourn, and weep: let your laughter be turned to mourning, and your
joy to heaviness.
59-4:12 There
is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
59-4:13 Go
to now, ye that say, To
day or to morrow we will go into such a city,
and continue there a year, and buy and sell, and get gain:
59-4:15 For
that ye ought to say, If the Lord will, we shall live, and do this, or that.
59-4:17 Therefore
to him that knoweth to
do good, and doeth it not, to him it is sin.
59-5:1 Go
to now, ye
rich men, weep and howl for your miseries that shall come upon you.
59-5:16 Confess
your faults one to another, and pray one for another, that ye may be
healed. The effectual fervent prayer of a righteous man availeth much.
59-5:17 Elias
was a man subject to like passions as we are,
and he prayed earnestly that it might not rain: and it rained not on the earth
by the space of three years and six months.
60-1 PETER
60-1:1 Peter,
an apostle of Jesus Christ, to the strangers
scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
60-1:2 Elect
according to the foreknowledge of God the
Father, through sanctification of the Spirit, unto obedience and sprinkling of
the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
60-1:3 Blessed
be the God and Father of our Lord
Jesus Christ, which according to his abundant
mercy hath begotten us again unto a lively hope by the resurrection of Jesus
Christ from the dead,
60-1:4 To an inheritance incorruptible, and undefiled, and
that fadeth not away, reserved in heaven for you,
60-1:5 Who
are kept by the power of God through faith unto salvation ready to be revealed in the last time.
60-1:12 Unto
whom it was revealed, that not unto themselves, but unto us they did minister
the things, which are now reported unto you by them that have preached the
gospel unto you with the Holy Ghost sent down from heaven; which things the
angels desire to look into.
60-1:13 Wherefore
gird up the loins of your mind, be sober, and hope to
the end for the grace that is to be brought unto
you at the revelation of Jesus Christ;
60-1:14 As
obedient children, not fashioning yourselves according to
the former lusts in your ignorance:
60-1:17 And
if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
60-2:4 To whom coming, as
unto a living stone, disallowed indeed of men, but chosen of God, and precious,
60-2:5 Ye
also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
60-2:8 And
a stone of stumbling, and a rock of offence, even to them which stumble at the
word, being disobedient: whereunto also they were appointed.
60-2:13 Submit
yourselves to every ordinance of man for the
Lord’s sake: whether it be to the king, as
supreme;
60-2:15 For
so is the will of God, that with well doing ye may put to
silence the ignorance of foolish men:
60-2:18 Servants,
be subject to
your masters with all fear; not only to the good and gentle, but also to the froward.
60-2:23 Who,
when he was reviled, reviled not again; when he suffered, he threatened not;
but committed himself to him that judgeth righteously:
60-2:24 Who
his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose
stripes ye were healed.
60-3:1 Likewise,
ye wives, be in subjection to your own husbands; that, if any obey not the word,
they also may without the word be won by the conversation of the wives;
60-3:7 Likewise,
ye husbands, dwell with them according
to knowledge, giving honour unto the wife, as
unto the weaker vessel, and as being heirs together of the grace of life; that
your prayers be not hindered.
60-3:15 But
sanctify the Lord God in your hearts: and be
ready always to give an answer to every man that
asketh you a reason of the hope that is in you with meekness and fear:
60-3:18 For
Christ also hath once suffered for sins, the just for the unjust, that he might
bring us to God, being put to death in the flesh, but quickened by the Spirit:
60-4:2 That
he no longer should live the rest of his time
in the flesh to the lusts of men, but to the will of God.
60-4:3 For
the time past of our life may suffice
us to have wrought the will of the Gentiles,
when we walked in lasciviousness, lusts, excess of wine, revellings,
banquetings, and abominable idolatries:
60-4:4 Wherein
they think it strange that ye run not with them
to the same excess of riot, speaking evil of
you:
60-4:5 Who
shall give account to him that is ready to judge the quick and the dead.
60-4:6 For
for this cause was the gospel preached also to
them that are dead, that they might be judged according to men in the flesh, but live according to
God in the spirit.
60-4:9 Use
hospitality one to another without grudging.
60-4:10 As
every man hath received the gift, even so
minister the same one to another, as good
stewards of the manifold grace of God.
60-4:11 If
any man speak, let him speak as the
oracles of God; if any man minister, let
him do it as of the ability which God giveth: that God in all things may be
glorified through Jesus Christ, to whom be
praise and dominion for ever and ever. Amen.
60-4:12 Beloved,
think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto
you:
60-4:19 Wherefore
let them that suffer according to the will of
God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
60-5:3 Neither
as being lords over God’s heritage,
but being ensamples to the flock.
60-5:5 Likewise,
ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another,
and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
60-5:11 To him be glory
and dominion for ever and ever. Amen.
61-2 PETER
61-1:1 Simon
Peter, a servant and an apostle of Jesus Christ, to
them that have obtained like precious faith with us through the righteousness
of God and our Saviour Jesus Christ:
61-1:3 According
as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that
hath called us to glory and virtue:
61-1:5 And
beside this, giving all diligence, add to your
faith virtue; and to virtue knowledge;
61-1:6 And
to knowledge temperance; and to temperance patience; and to
patience godliness;
61-1:7 And
to godliness brotherly kindness; and to brotherly kindness charity.
61-1:10 Wherefore
the rather, brethren, give diligence to make
your calling and election sure: for if ye do these things, ye shall never fall:
61-1:12 Wherefore
I will not be negligent to put you always in
remembrance of these things, though ye know them,
and be established in the present truth.
61-1:13 Yea,
I think it meet, as long as I am in this tabernacle, to
stir you up by putting you in
remembrance;
61-1:15 Moreover
I will endeavour that ye may be able after my decease to
have these things always in remembrance.
61-1:17 For
he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved
Son, in whom I am well pleased.
61-2:4 For
if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
61-2:8 (For
that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their
unlawful deeds;)
61-2:9 The
Lord knoweth how to deliver the godly out of
temptations, and to reserve the unjust unto the
day of judgment to be punished:
61-2:10 But
chiefly them that walk after the flesh in the lust of uncleanness, and despise
government. Presumptuous are they, selfwilled,
they are not afraid to speak evil of dignities.
61-2:12 But
these, as natural brute beasts, made to be taken
and destroyed, speak evil of the things that they understand not; and shall utterly
perish in their own corruption;
61-2:13 And
shall receive the reward of unrighteousness, as they that count it pleasure to
riot in the day time. Spots they are and
blemishes, sporting themselves with their own deceivings while they feast with
you;
61-2:17 These
are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
61-2:21 For
it had been better for them not to have known
the way of righteousness, than, after they have known it, to turn from the holy
commandment delivered unto them.
61-2:22 But
it is happened unto them according to the true
proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
61-3:9 The
Lord is not slack concerning his promise, as some men count slackness; but is
longsuffering to us-ward, not willing that any
should perish, but that all should come to
repentance.
61-3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy
conversation and godliness,
61-3:13 Nevertheless
we, according to his promise, look for new
heavens and a new earth, wherein dwelleth righteousness.
61-3:15 And
account that the longsuffering of our
Lord is salvation; even as our
beloved brother Paul also according to the
wisdom given unto him hath written unto you;
61-3:16 As
also in all his epistles, speaking in
them of these things; in which are some things hard to
be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto
their own destruction.
61-3:18 But
grow in grace, and in the knowledge
of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
62-1 JOHN
62-1:9 If
we confess our sins, he is faithful and just to
forgive us our sins, and to cleanse us from all unrighteousness.
62-2:6 He
that saith he abideth in him ought himself also so to
walk, even as he walked.
62-3:5 And
ye know that he was manifested to take away our
sins; and in him is no sin.
62-3:16 Hereby
perceive we the love of God, because
he laid down his life for us: and we ought to
lay down our lives for the brethren.
62-4:10 Herein
is love, not that we loved God, but that he loved us, and sent his Son to be the
propitiation for our sins.
62-4:11 Beloved,
if God so loved us, we ought also to love one
another.
62-4:14 And
we have seen and do testify that the Father sent the Son to be the Saviour of the world.
62-4:16 And
we have known and believed the love that God hath to
us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
62-5:11 And
this is the record, that God hath given to us
eternal life, and this life is in his Son.
62-5:14 And
this is the confidence that we have in him, that, if we ask any thing according
to his will, he heareth us:
63-2 JOHN
63-1:8 Look
to yourselves, that we lose not those things
which we have wrought, but that we receive a full reward.
63-1:12 Having
many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
64-3 JOHN
64-1:4 I
have no greater joy than to hear that my
children walk in truth.
64-1:5 Beloved,
thou doest faithfully whatsoever thou doest to
the brethren, and to strangers;
64-1:8 We
therefore ought to receive such, that we might
be fellowhelpers to the truth.
64-1:9 I
wrote unto the church: but Diotrephes, who loveth to
have the preeminence among them, receiveth us not.
64-1:13 I
had many things to write, but I will not with
ink and pen write unto thee:
64-1:14 But
I trust I shall shortly see thee, and we shall speak face to face. Peace be
to thee. Our
friends salute thee. Greet the friends by name.
65-JUDE
65-1:1 Jude,
the servant of Jesus Christ, and brother of James, to
them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
65-1:3 Beloved,
when I gave all diligence to write unto you of
the common salvation, it was needful for me to
write unto you, and exhort you that
ye should earnestly contend for the faith which was once delivered unto the
saints.
65-1:4 For
there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of
our God into lasciviousness, and denying the only Lord God, and our Lord Jesus
Christ.
65-1:7 Even
as Sodom and Gomorrha, and the cities about them in like manner, giving
themselves over to fornication, and going after
strange flesh, are set forth for an example, suffering the vengeance of eternal
fire.
65-1:13 Raging
waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for
ever.
65-1:15 To execute judgment upon all, and to convince all that are ungodly among them of all
their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have
spoken against him.
65-1:24 Now
unto him that is able to keep you from falling,
and to present you faultless before the presence of his glory with exceeding joy,
65-1:25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and for ever.
Amen.
A
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